Category Archives: Anarchy

Ten Free Ebooks for Getting Free | HaymarketBooks.org

“What keeps us going, ultimately, is our love for each other, and our refusal to bow our heads, to accept the verdict, however all-powerful it seems. It’s what ordinary people have to do. You have to love each other. You have to defend each other. You have to fight.” —Mike Davis At Haymarket, we believe that books are crucial tools in struggles against racism, imperialism, and capitalism—and for a better world. That’s why we’ve decided to make TEN key ebooks free to download: join us in reading these indispensable works of analysis, history, and strategy. Wherever each of us live, work, and are in community: the time is now to build power and fight back, together. A note for UK readers: Hope in the Dark, Freedom is a Constant Struggle, and Elite Capture are not available for readers in the UK. And, don’t miss out! Until Friday, November 15th, ALL Haymarket Ebooks are 80% Off (that means they’re available for just $2 each)!

Source: Ten Free Ebooks for Getting Free | HaymarketBooks.org

Mutual Aid

Mutual Aid as a concept was first broached by Peter Kropotkin in 1902 (although the concept is older than that.) in a book of Essays called Mutual Aid: A Factor in Evolution.

Mutual Aid: A Factor of Evolution is a 1902 collection of anthropological essays by Russian naturalist and anarchist philosopher Peter Kropotkin. The essays, initially published in the English periodical The Nineteenth Century between 1890 and 1896,[1] explore the role of mutually beneficial cooperation and reciprocity (or “mutual aid“) in the animal kingdom and human societies both past and present. It is an argument against theories of social Darwinism that emphasize competition and survival of the fittest, and against the romantic depictions by writers such as Jean-Jacques Rousseau, who thought that cooperation was motivated by universal love. Instead, Kropotkin argues that mutual aid has pragmatic advantages for the survival of human and animal communities and, along with the conscience, has been promoted through natural selection.

Mutual Aid is considered a fundamental text in anarchist communism.[2] It presents a scientific basis for communism as an alternative to the historical materialism of the Marxists. Kropotkin considers the importance of mutual aid for prosperity and survival in the animal kingdom, in indigenous and early European societies, in the medieval free cities (especially through the guilds), and in the late 19th century village, labor movement, and impoverished people. He criticizes the State for destroying historically important mutual aid institutions, particularly through the imposition of private property.

Many biologists[3][4] (including Stephen Jay Gould, one of the most influential evolutionary biologists of his generation) also consider it an important catalyst in the scientific study of cooperation.[5]

He argued against Darwin’s “survival of the fittest” theory, and this has become somewhat of a tenet among anarchists.

You can buy a beautiful copy of it here: https://blog.pmpress.org/authors-artists-comrades/peter-kropotkin/#mutualaid

Get a free copy here: https://theanarchistlibrary.org/library/petr-kropotkin-mutual-aid-a-factor-of-evolution

Or buy it on B&N:https://www.barnesandnoble.com/w/mutual-aid-peter-kropotkin/1101158703?ean=9780241355336

Also there’s a new book titled Mutual Aid by Dean Spade.

Around the globe, people are faced with a spiralling succession of crises, from the Covid-19 pandemic and climate change-induced fires, floods, and storms to the ongoing horrors of mass incarceration, racist policing, brutal immigration enforcement, endemic gender violence, and severe wealth inequality. As governments fail to respond to—or actively engineer—each crisis, ordinary people are finding bold and innovative ways to share resources and support the vulnerable. 
Survival work, when done alongside social movement demands for transformative change, is called mutual aid.
This book is about mutual aid: why it is so important, what it looks like, and how to do it. It provides a grassroots theory of mutual aid, describes how mutual aid is a crucial part of powerful movements for social justice, and offers concrete tools for organizing, such as how to work in groups, how to foster a collective decision-making process, how to prevent and address conflict, and how to deal with burnout.   
Writing for those new to activism as well as those who have been in social movements for a long time, Dean Spade draws on years of organizing to offer a radical vision of community mobilization, social transformation, compassionate activism, and solidarity.

You can get it wherever fine books are sold. https://www.barnesandnoble.com/w/mutual-aid-peter-kropotkin/1101158703?ean=9780241355336

Here’s him talking about it, and organizing.

Mutual aid is the radical act of caring for each other while working to change the world.

Organizing is what mutual aid is about, and it’s easy to do. You can just help your neighbor with a project, that is mutual aid. (The Amish know how to do this.) Start, or contribute to, a community garden, or a community tool share. Small things as well as big things.

Here’s a link to Mutual Aid Disaster Relief, which is helping in the wake of the devastating hurricanes, down south.

I’m going to close this here, I think I’ve given plenty of links to get you started with this. Good luck.

Solidarity not charity.

Monday Musings 11NOV24

Well, its been a week hasn’t it? I wasn’t very happy with the election results, like many of you out there. I’m not a big fan of the orange man (someone called him a yam which I think is funny and somewhat appropriate)and voted for Harris.

Not a big fan of her either, but I wanted the Dems to stay in power because a lot of their agenda aligns with mine (climate, unions, anti-monopolist). That isn’t happening, and it’s time to dig in and do it ourselves, which is pretty much par for the course.

I don’t really expect the government (on either “side”) to do much for us, since both Reps and Dems are in bed with the global elites/big business. Although Biden was definitely making waves in monopoly busting.

So what do we do now? How do we address climate change, union busters, genocide in Gaza, monopolies, etc.?

We need to organize. That means unions need to step up. If your workplace isn’t a union shop, organize one. There are unions for everyone. If you can’t find one join the IWW (wobblies). They are a worldwide grassrootsunion, with a long history, that can help you organize your workplace (even us self employed workers–I belong).

Josh Hill has a nice post about this with several resources at the end. Here (Time to Prepare)

Worried about book bans? Join your school board, and/or the board of your local library. Give to your local library. Also, here’s an organization that organizes country wide. https://www.librariesforthepeople.org/

Climate change is a monster. What do we do about that? Solar and wind power are getting cheaper. Put some solar on your roof, add a windmill somewhere on your property. Buy an EV, car or bike. Bikes are great in cities and small towns. Battery life on vehicles is getting better all the time, and prices are actually coming down. Start a garden, or just grow a few plants if all you have is a patio to grow on. Buy local at farmers markets. Better food, and shorter distances for it to get to you. Invest in a heat pump, electric appliances. You can still grill, don’t be a jackass.

Make sure your utilities are investing in and using alternate sources of energy. Join organizations that are trying to mitigate climate change. Boycott and protest big oil, join, or donate to organizations that do that.

Here’s one https://regeneration.org/

Don’t like the wars we’re involved in join a peace organization. Preferably local. Protest, make sure the politicians know.

Don’t like abortion laws, write your reps, join, or donate to, Planned Parenthood

There is so much more to do. What’s important to you? Find organizations that work on that problem. No organization, build one. Do what you can to the best of your ability.

Make art, write, help a senior.

Speaking of which. Write letters to seniors or others that can’t get out and about. Here’s a couple of sites that ate specifically for that:

https://www.lettersagainstisolation.com

https://www.postcrossing.com

https://loveforourelders.org/letters

Feed people. Join a food bank, volunteer in a soup kitchen, find a chapter of Food not Bombs near you.

Find something you can do. The government isn’t going to help.

It never was.

Beyond Hope – Orion Magazine

Removing a major stumbling block to acting on behalf of the Earth

But when you give up on hope, this exploiter/victim relationship is broken. You become like the Jews who participated in the Warsaw Ghetto Uprising.

When you give up on hope, you turn away from fear.

And when you quit relying on hope, and instead begin to protect the people, things, and places you love, you become very dangerous indeed to those in power.

In case you’re wondering, that’s a very good thing

 

Source: Beyond Hope – Orion Magazine

This Newfoundland Community Pays No Property Tax, Governs Itself – NTD CANADA

 

Source: This Newfoundland Community Pays No Property Tax, Governs Itself – NTD CANADA

It’s also something that could be an example to other communities across the country, said Devin Drover, who is a Newfoundland resident as well as Atlantic director and general counsel for the Canadian Taxpayers Federation.

“Some of these towns really think that if they have to have a municipal property tax, and they need to offer programs and services, other people in unincorporated municipalities should have the same responsibility,”  Drover told The Epoch Times in a phone interview.

He doesn’t consider that attitude fair.

“The [unincorporated] model empowers individuals to have more control over their finances, rather than paying a blank cheque to a mayor, or a mayor’s office, to decide how their money should be spent,” he said.

He said the Port de Grave community still manages to offer programming for the area.

“They pull off a great tree lighting every year. I always encourage people locally to attend.”

They also manage to do it without a “central government controlling those decisions,” he said. “The local residents can do it themselves without having to have expensive elections, having to divide the community, and having to basically have one person or a council making those decisions.”

Residents are also empowered to work together on projects they find interesting.

“When people have the ability to choose what to fund, it really shows what is most important to people.

Metapolis | Work After Coronavirus

Bob Black is an American social philosopher known for his work on anarchism. The author of various books and numerous political essays, he specializes in the sociology and ethnography of law. He is a graduate of the University of Michigan and Georgetown Law School. He is most widely known for his 1985 essay «The Abolition of Work,» which has been widely disseminated in at least 13 languages. His most recent publication, «Instead of Work,» includes a compendium of his writings and an update on his 1985 essay.


This article is a continuation of that work, and i found it to be an interesting read of some of the potential things that could , and have happened since Corona.  (Link to full article at bottom.)


The general tendency will be toward local autonomy amidst regional diversity. Local neighborhoods and settlements will not be fortified, gated communities with delusions of sovereignty. Regions, cultural regions, will often focus on bioregions, with permeable boundaries. [51] Diversity will flourish locally, regionally, and internationally. We will be better off by exploring the possibilities of what is closer. Big cities have brought us together physically, but separated us socially. Big workplaces have done the same thing. Mass society has given rise to «the lonely crowd»: [52] people being alone together. Paradoxically, social distancing might complement bringing people together emotionally, in a shared way of life that is more sociable than mass society.Is it contrived for me to promote this agenda as a response to the COVID-19 crisis? Of course, I do not think so. The virus is a challenge to other ideologies too, and maybe to all ideologies. Health issues, especially public health issues, are often not just health issues. Contagious disease is clearly not just a private concern for individuals and their physicians. It is a social issue. Even the physicians know that. And they know that diet, rest, safety, anxiety, insecurity, and even sociability strongly influence physical and mental health. How we live has a lot to do with how long we live, and with how well we live. Fatigue, stress, boredom, and even a touch of fear, which are often inflicted by work – they really are hazardous to your health! They adversely affect the immune system. And they just do not feel good. Maybe happiness is healthy. And maybe freedom is healthy.

Source: Metapolis | Work After Coronavirus

The Anarchism of the Catholic Worker | The Nation

In its 90th year, the radical peace movement is reinvigorating itself by going hyper-local.

Source: The Anarchism of the Catholic Worker | The Nation

In the nine decades since its birth, the Catholic Worker movement has come to be many things: a labor movement, a countercultural commune movement, a back-to-the-land movement, a Luddite arts-and-crafts movement, and a peace movement. Simone Weil House is one of at least six Catholic Worker houses that have opened around the country in the past five years that are turning to Maurin and Day’s original vision of spiritual and economic change to combat the despair of late capitalism and the anomie of a younger generation facing financial devastation and environmental destruction.

The Ants Have Not Read Kant: Pëtr Kropotkin and Mutual Aid – Areo

[He is] that beautiful white Christ which seems to be coming out of Russia … [One] of the most perfect lives I have come across in my own experience.—Oscar Wilde…View Post

Source: The Ants Have Not Read Kant: Pëtr Kropotkin and Mutual Aid – Areo

Kropotkin’s observations in Siberia had drawn him to a startling and dramatic conclusion: mutual aid was not only common, but “of the greatest importance for the maintenance of life, the preservation of each species, and its further evolution.” Soon, he would be describing mutual aid as a biological law, particularily after he read a lecture on mutual aid that Karl Kessler, dean of the University of Saint Petersburg, had presented to the Congress of Naturalists.
Kropotkin’s time in Siberia turned him into not only an evolutionary biologist but also a full-fledged anarchist. “I lost in Siberia,” he would write, “whatever faith in state discipline I had cherished before. I was prepared to become an anarchist.” Kropotkin’s anarchist philosophy developed naturally from his work on evolution and mutual aid in animals. Anarchism argues that no centralized government is necessary for people to lead happy, just and equitable lives. The mutual aid that Kropotkin saw among the animals of Siberia led him to that same conclusion. He came to believe that mutual aid had deep biological roots because animals engaged in it despite the absence of anything remotely like a government. The process of natural selection had favoured mutual aid in animal populations: anarchy, Kropotkin writes, was “a mere summing-up of … the next phase of evolution. It is no longer a matter of faith; it is a matter for scientific discussion.” And since animals cooperated in the absence of government, it seemed to Kropotkin impossible that humans could not find a way to break free of government shackles.